
“THAT is a failing indeed!” cried Elizabeth. “Implacable resentment IS a shade in a character. But you have chosen your fault well. I really cannot LAUGH at it. You are safe from me.”
“There is, I believe, in every disposition a tendency to some particular evil—a natural defect, which not even the best education can overcome.”
“And YOUR defect is to hate everybody.”
“And yours,” he replied with a smile, “is willfully to misunderstand them.”
“Do let us have a little music,” cried Miss Bingley, tired of a conversation in which she had no share. “Louisa, you will not mind my waking Mr. Hurst?”
Her sister had not the smallest objection, and the pianoforte was opened; and Darcy, after a few moments’ recollection, was not sorry for it. He began to feel the danger of paying Elizabeth too much attention.
In consequence of an agreement between the sisters, Elizabeth wrote the next morning to their mother, to beg that the carriage might be sent for them in the course of the day. But Mrs. Bennet, who had calculated on her daughters remaining at Netherfield till the following Tuesday, which would exactly finish Jane’s week, could not bring herself to receive them with pleasure before. Her answer, therefore, was not propitious, at least not to Elizabeth’s wishes, for she was impatient to get home. Mrs. Bennet sent them word that they could not possibly have the carriage before Tuesday; and in her postscript it was added, that if Mr. Bingley and his sister pressed them to stay longer, she could spare them very well. Against staying longer, however, Elizabeth was positively resolved—nor did she much expect it would be asked; and fearful, on the contrary, as being considered as intruding themselves themselves needlessly long, she urged Jane to borrow Mr. Bingley’s carriage immediately, and at length it was settled that their original design of leaving Netherfield that morning should be mentioned, and the request made.
The communication excited many professions of concern; and enough was said of wishing them to stay at least till the following day to work on Jane; and till the morrow their going was deferred. Miss Bingley was then sorry that she had proposed the delay, for her jealousy and dislike of one sister much exceeded her affection for the other.
The master of the house heard with real sorrow that they were to go so soon, and repeatedly tried to persuade Miss Bennet that it would not be safe for her—that she was not enough recovered; but Jane was firm where she felt herself to be right.
To Mr. Darcy it was welcome intelligence—Elizabeth had been at Netherfield long enough. She attracted him more than he liked—and Miss Bingley was uncivil to HER, and more teasing than usual to himself. He wisely resolved to be particularly careful that no sign of admiration should NOW escape him, nothing that could elevate her with the hope of influencing his felicity; sensible that if such an idea had been suggested, his behaviour during the last day must have material weight in confirming or crushing it. Steady to his purpose, he scarcely spoke ten words to her through the whole of Saturday, and though they were at one time left by themselves for half–an–hour, he adhered most conscientiously to his book, and would not even look at her.
This I understood to be no more than the sets of the tide, as going out or coming in; but I afterwards understood it was occasioned by the great draught and reflux of the mighty river Oroonoko, in the mouth or the gulf of which river, as I found afterwards, our island lay; and this land which I perceived to the W. and NW. was the great island Trinidad, on the north point of the mouth of the river. I asked Friday a thousand questions about the country, the inhabitants, the sea, the coast, and what nations were near. He told me all he knew, with the greatest openness imaginable. I asked him the names of the several nations of his sort of people, but could get no other name than Caribs; from whence I easily understood that these were the Caribbees, which our maps place on the part of America which reaches from the mouth of the River Oroonoko to Guiana, and onwards to St. Martha. He told me that up a great way beyond the moon, that was, beyond the setting of the moon, which must be W. from their country, there dwelt white–bearded men, like me, and pointed to my great whiskers, which I mentioned before; and they had killed much mans, that was his word; by all which I understood he meant the Spaniards, whose cruelties in America had been spread over the whole countries, and was remember by all the nations father to son.
I inquired if he could tell me how I might come from this island and get among those white men. He told me, “Yes, yes, I might go in two canoe.” I could riot understand what he meant, or make him describe to me what he meant by two canoe; till at last, with great difficulty, I found he meant it must be in a large great boat, as big as two canoes.
This part of Friday’s discourse began to relish with me very well; and from this time I entertained some hopes that, one time or other, I might find an opportunity to make my escape from this place, and that this poor savage might be a means to help me to do it.
During the long time that Friday had now been with me, and that he began to sepak to me, and understand me, I was not wanting to lay a foundation of religious knowledge in his mind; particularly I asked him one time, Who made him? The poor creature did not understand me at all, but thought I had asked who was his father. But I took it by another handle, and asked him who made the sea, the ground we walked on, and the hills and woods? He told me it was one old Benamuckee, that lived beyond all. He could describe nothing of this great person, but that he was very old, much older, he said, than the sea or the land, than the moon or the stars, I asked him then, if this old person had made all things, why did not all things worship him? He looked very grave, and with a perfect look of innocence said, “All things do say O to him.” I asked him if the people who die in his country went away anywhere? He said, “Yes, they all went to Benamuckee.” Then I asked him whether these they eat up went thither too? He said “Yes.”
From these things I began to instruct him in the knowledge of the true God. I told him that the great Maker of all things lived up there, pointing up towards heaven; that He governs the world by the same power and providence by which he made it; that he was omnipotent, could do everything for us, give everything to us, take everything from us; and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us, and of the manner of making our prayers to God, and His being able to hear us, even into heaven. He told me one day that if our God could hear us up beyond the sun, He must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear till they went up to the great mountains where he dwelt to speak to him. I asked him if he ever went thither to speak to him? He said, “No;” they never went that were young men; none went but the old men, whom he called their Oowokakee, that is, as I made him explain it to me, their religious or clergy; and that they went to say O (so he called saying prayers), and then came back, and told them what Benamuckee said. By this I observed that there is priest–craft even amongst the most blinded, ignorant pagans in the world; and the policy of making a secret religion in order to preserve the veneration of the people to the clergy is not only to be found in the Roman, but perhaps among all religions in the world, even among the most brutish and barbarous savages.